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Wednesday, August 12, 2015

LEGARE, JEAN-LOUIS (218 ENGLISH -- 217 fran)


LEGARE, JEAN-LOUIS (218 ENGLISH)

JEAN-LOUIS - SON  FRANÇOIS-XAVIER + JULIE MÉLANÇON
                       - B.  1841-10-25  St-Joseph Montcalm, QC
                       - M. 1873-04-22  Qu'Appelle, SK + Marie Ouellette
                                                   (François)
                       - D. 1918-02-01  Willow-Bunch, SK

                         
                          JEAN-LOUIS LÉGARÉ
                                                --------------------------


In the south of the province of  Saskatchewan, between 1876 and 1881, an influential merchant amongst the Métis and the American Indians of Wood Mountain and Willow Bunch, Jean Louis-Légaré distinguished  himself (1876)  by his role with the Native American Sitting Bull.
Arriving at Wood Mountain in 1870, Jean-Louis Légaré early won the respect of the Métis and American Natives of the area.  He served as their interpreter  between them and the American and Canadian governments.  His excellent reputation won for him a commission in1878 as Justice of the Peace.
When Chief Sitting Bull and thousands of Sioux sought refuge in Canada after their victory at Little Big Horn in the autumn of 1876, Jean-Louis Légaré  gave them help, even involving his personal wealth.  Many years later, Father Adrien Chabot, and the historian-judge, Louis Prud’homme assign  a very important role to him: that of returning  Sitting bull to the United States.  Jean-Louis Légaré influenced the Chief of the Sioux to cross the border.  It is Jean-Louis Légaré who in 1881 organized and directed Sitting Bull and his followers across the border.
Jean-Louis also left his mark by his generosity.  He gifted 80 acres of land for the construction of the church around which the village of Willow Bunch grew.

Ref.: Ouest-Nord-Ouest
NOTE:  In addition, in 1912, my father and his friends met Jean-Louis Légaré , and my father said of Jean-Louis , that he was aware of everything around him and took care of many people.  It is he who had encouraged the young group to continue towards Alberta, to the region of Grouard-Peace River. This young group did go towards Grouard where they found work and applied for their homesteads on April 8, 1913, a decision they never regretted.

Monday, August 10, 2015

LEGARE, JEAN-LOUIS (217 FRANÇAIS -- 218 ang)


LEGARE, JEAN-LOUIS  (217 FRANÇAIS)

JEAN-LOUIS - FILS DE FRS-XAVIER + JULIE MÉLANÇON
                       - N.  1841-10-25  St-Joseph Montcalm, QC
                       - M. 1873-04-22  Qu'Appelle, SK + Marie Ouellette
                                                                                         (François)
                       - D. 1918-02-01  Willow-Bunch, SK


                                   JEAN-LOUIS LÉGARÉ
                                    --------------------------


Marchand influent parmi les Métis et les Amérindiens de la Montagne de Bois (Wood Mountain) et de Willow Bunch, au sud de la Saskatchewan, Jean-Louis Légaré s'est distingué par son rôle auprès du chef amérindien Sitting Bull entre 1876 et 1881.

Arrivé à la Montagne de Bois en 1870, Jean-Louis Légaré gagne rapidement le respect des Métis et des Amérindiens de la région. Il leur sert d'intermédiaire auprès des instances gouvernementales canadiennes et américaines. Son excellente réputation lui vaut une commission de juge de paix en 1878.

Lorsque le chef Sitting Bull et des milliers de Sioux se réfugient au Canada après leur victoire à Little Big Horn à l'automne 1876, Jean-Louis Légaré leur prête secours, engageant même sa fortune personnelle. L'abbé Adrien Chabot, curé de Willow Bunch plusieurs années plus tard, et le juge-historien Louis-Arthur Prud'homme lui attibuent un rôle important dans le retour de Sitting Bull aux Etats-Unis. Jean-Louis Légagé aurait contibué à convaincre le chef sioux de repasser la frontière. Quoi qu'il en soit, c'est Jean-Louis Légaré qui, en juillet 1881, organise et dirige la caravane de Sitting Bull et de ses partisans de l'autre côté de la frontière.

Jean-Louis Légaré a aussi laissé sa marque par sa générosité: fondateur de Taille de Saules, aujourd'hui Willow Bunch, il fit don de 80 acres de terre pour la construction de l'église autour de laquelle allait se construire le village.

ref: Ouest-Nord-Ouest
     internet
   
NOTE:  J'ajouterai qu'en 1912, mon père avec ses amis ont rencontré Jean-Louis Légaré. Mon père disait de Jean-Louis Légaré "Il était l'homme de la place."Il était au courant de tout et s'occupait de beaucoup de monde. C'est lui qui avait encouragé les jeunes à continuer vers l'Alberta, dans la région de Grouard-Rivière-la-Paix. Les jeunes se sont dirigés vers Grouard, où ils ont eu de l'ouvrage et se sont inscrits pour avoir un  homestead le 8 avril 1913, chose qu'ils n'ont jamais regrettée.
       Un autre commentaire à ajouter, Jean-Louis Légaré était le parrain du géant Beaupré.    

Wednesday, August 5, 2015

BEAUPRE, EDOUARD (216 ENGLISH -- 215 francais)


 BEAUPRE, EDOUARD (216 ENGLISH)

 EDOUARD -  son of Gaspard + Florestine Piché
                     - b. 1881-01-09 Lebret, SK
                     - d. 1903-07-03 St-Louis, Mo


                                     BEAUPRE, EDOUARD
                                     ------------------------------  
Because as an adult, he was eight feet, three inches in height, he left his mark on the popular French-Canadian imagination.  Through his feats of strength, Edouard Beaupré won a place in the pantheon of strong French-Canadian men.
Edouard Beaupré was the son of Gaspard Beaupré, a native of l’Assomption in Quebec, and of Florentine Piché, a Métis lady who moved from the Red River Colony during the uprisings of 1870. Edouard was born in Willow Bunch, SK,. Towards the age of 7, he began to grow out of proportion because of an illness which affected his pituitary gland. More at ease in the vast prairie spaces than in a classroom, where his height was particularly evident, he only received four years of education.
Towards the age of 18, under the care of André Gaudy, a Métis from Willow Bunch, Edouard began to show his strength in various Canadian cities: lifting a 600 pound horse onto his shoulders, bending iron bars, etc.  Then he toured the United States and spent a year in California.  However this life did not please him and loneliness made him take to liquor in order to forget his problems. After his rounds in the United States, he always returned to Willow Bunch, but he had to continue to go on more  tours in order to make a living.
In Montreal in 1901 Edouard faced another legendary French-Canadian figure, Louis Cyr, the well-known strongman who beat Edouard.   This unfortunate event was probably because Edouard Beaupré was already ill with tuberculosis, which ended his life a few years later in Saint Louis, Missouri during a round with the Barnum and Bailey Circus.
Unfortunately his family could not afford to pay for the transportation of his remains back to Willow Bunch so Edouard Beaupré’s body began its long and complicated journey which brought him to Montreal.  Up until the mid 1970’s, his body was on display  at the University of Montreal in the faculty of medicine.  After various requests from the family members, his ashes were finally buried in Willow Bunch on July 7, 1990, more than 85 years after his death.
An interesting comment: His mother was less than 5 feet tall, yet she gave birth to 20 children, Edouard being the eldest.
Ref: Ouest-Nord-Ouest
Internet.

BEAUPRE, EDOUARD (215 FRANCAIS -- 216 anglais)


BEAUPRE, EDOUARD (215 FRANÇAIS)

Edouard est fils de Gaspard Beaupré et de Florestine Piché
              n.  1881 - 01-09  - à Willow Bunch, SK 
                                               baptisé Lebret, SK 
              d.  1903 - 07-03  - St-Louis, MO
---------------------------------------------------------------------------------

Mesurant huit pieds trois pouces à l'âge adulte, Édouard Beaupré laisse sa marque sur l'imaginaire populaire canadien-français. Par ses tours de force, Beaupré gagne une place de choix au panthéon des hommes forts canadiens-français. 

Fils de Gaspard Beaupré, natif de l'Assomption au Québec et de Florentine Piché, une métisse déménagée de la colonie de la Rivière-Rouge lors du soulèvement de 1870, Édouard Beaupré vient au monde à Willow Bunch, en Saskatchewan. Vers l'âge de sept ans, il commence à grandir démesurément en raison d'une maladie de la glande pituitaire. Plus à l'aise dans les grands espaces des prairies que dans une école, où sa grandeur est particulièment évidente, il ne reçoit que quatre ans d'instruction. 

Vers l'âge de 18 ans, sous l'égide d'André Gaudy, un Métis de Willow Bunch, Beaupré  commence à se produire dans différentes villes canadiennes, levant un cheval de 600 livres sur ses épaules et pliant des barres de fer. Par la suite, il fait des tournées aux États-Unis et passe une année en Californie. Cette vie ne lui plait cependant pas et l'ennui le pousse à chercher l'oubli dans la boisson. Après ses tournées, il revient toujours pas à Willow Bunch, mais il doit chaque fois repartir en tournée pour gagner sa vie.

En 1901, Beaupré affronte à Montréal une autre figure légendaire canadienne-française, l'homme fort Louis Cyr, qui gagne facilement. Il est probable que Beaupré est déjà atteint par la tuberculose qui l'emportera quelques années plus tard à Saint-Louis,  Missouri, lors d'une tourné avec le cirque Barnum et Bailey.

Sa famille n'ayant pas les moyens de payer le transport de la dépouille jusqu'à Willow Bunch, le corps de Beaupré commence un long périple qui l'amène à Montréal. Jusqu'au milieu des années 1970, son corps sera exposé à la faculté de médecine de l'Université de Montréal, Après des requêtes des membres de sa familles, ses cendres sont finalement enterrées à Willow Bunch le 7 juillet 1990, plus de 85 ans après sa mort.

  Remarque intéressante - sa mère mesurait moins de 5 pieds de hauteur ce qui ne l'a pas empêchée d'être la mère de 20 enfants dont Edouard était l'ainé.

ref: Ouest-Nord-Ouest
       internet

Nous avons vu le musée du géant Beaupré à Willow Bunch, Sk en 1980.

Saturday, August 1, 2015

BAZIN, PIERRE + MARIE-ANTOINETTE ROUX (214 ENGLISH -- 213 fran)


  BAZIN, PIERRE + MARIE-ANTOINETTE ROUX (214 ENGLISH)

My father, Pierre Bazin, came from a family of 8 children, 4 boys and 4 girls.  After his primary schooling in Louvignier-du-Deseert, a small area near de Fougères in the municipality (département) of l’Ille-et-Vilain in France, he succeeded thanks to an uncle to find employment in a Jesuit college in Paris.
There his work was to bring the mail to the college.   While doing this, amongst the communications and letters he brought he saw a pamphlet about Canada, Algeria, and Morocco. Seeing that, at that time, he had a very small future in France, he considered trying his luck in a new country, and he chose Canada.
As soon as he could set aside a bit of money, at the age of 19, he set out with his sister, Jeanne.  After four weeks on the sea he arrived at Montreal, without one cent in his pockets but got a job as a gardener.  This was in the spring, but by fall , having earned enough money to take the train, he left with his sister for Winnipeg and there to St. Léon where he obtained room and board with Father Théobald Bitsche who advised him to go north to see the farming area there.
 Leaving his sister at St. Léon, he left on foot through the bush and marshland in search of a homestead.  His choice was the NE section 10-07-09 where he settled and started to build a log house and to open and break land, selling the wood if he could get .90 cents a cord.  During the fall months, he’d hire on to threshing crews to help the farmers.  As soon as he had enough money, he’d send it to his father Joseph Bazin, his mother Jeanne Cottin, and brothers and: sisters Eugène, Jean-Marie, Joséphine, Clémentine and Marie-Louise. A son named Joseph had remained in France and never emigrated.
Once here, my father took a homestead on the quarter section N.W. 2-7-9 and built  a house.  He died aged 70, in 1906 after having walked from his home in Somerset on business all in one day.  That night he went to bed and died suddenly during the night..
Having met a young man from France, his sister, Jeanne got married.  Father Théobald Bitsche came from St. Léon to bless their marriage at Mr. Dudoué’s home on the quarter section S.W. 16-07-09, and this was the first marriage in Notre Dame de Lourdes.  A few years later, Michel Dudoué sold his farm to Mr. Rivaleau in order  for both he and his wife to return to settle in the municipality (dépatement) des Charantes in France.  Notre Dame de Lourdes was still not established as a parish and still had no priest.
On August 4, 1891, Father Dom Benoit who had been in this area from France since August 12, 1890, blessed the marriage of Joséphine Bazin, my father’s sister with Alphonse Poitroux  at the home of Henri Poitroux. This was the first marriage which Father Dom Benoit blessed at Notre Dame de Lourdes, yet still there was no church.  On the 15th of August, 1891, Bishop Taché published the decree which established the parish of Notre Dame de Lourdes.
The rest of my father’s family were married thus: Eugène Bazin with Miss Marie Gautron; Jean-Marie with Miss Marie Massona, sister to a priest or religious brother who’d also come to this area from France; Clémentine with Joseph Bodin; Marie-Louise with Charles Arbez; Joséphine married to Alphonse Poitroux. She died aged 22 in 1892 while giving birth to a child who also died.  There were still no doctors in the area.  My father’s mother died in 1928, aged 88.
Before his family came from France, the first years, were very hard and stressful, even painful. Before going to his homestead in the autumn he’d work for the farmers in the north of what is now Holland along the Assiniboine River.
  In order to receive letters from his family and even to send them some, he’d leave on a Saturday evening after a full day of work, on foot through bush and marsh land without roads to get to Manitou where the post office was in order to get news from his family.
One year around 1895, the crops had been complete failures so finding no work in the area, my father, his brother, Jean-Marie and two other companions, one man named Bonnefoy and the other, Vinsonneault headed south to find work.  He left on foot without a cent in his pocket, and one day when he reached the border of the United States and Manitoba, there he asked a farmer for food in exchange for work, any kind of work.  The farmer refused.  My father was very angry and said, “If you don’t give me work so we can eat, we’ll take it by force.”  This made the farmer decide to give him some wood to saw.  They sawed the wood, and  the farmer fed them.  Many days later, still not having found work, but worn  out and exhausted, Vinsonneault, the most hefty and vigorously sturdy of the four , when he arrived at the edge of a stream asked his companions to leave him there and to go forward.  They did but very reluctantly.  They left him and it wasn’t until  they reached St. Paul, Minneapolis in the United States that they were able to find work in a brick-making establishment.  There they had the back-breaking job of transporting bricks in a wheel-barrow. About 60 years later, my father’s brother, Jean-Marie, received a letter from Vinsonneault with a cheque inside and a note telling Jean-Marie that he was paying the loan he had made on the edge of the stream before the other three left him. (My uncle did not recall lending him any money!) Vinsonneault told him that  when they left him on the side of the stream, a priest had found him and employed him as a care-taker/janitor of his church, a position he had kept up until now.  In the spring, my father and his two companions went back to continue opening their land.
In 1896, my father married Marie-Antoinette Rioux; they had 5 boys: Louis, Joseph, René, Léon and Marcel.
In 1912, my father had rented out his land; he built a store with Charles Arlez and Joseph Bodin, his two brothers-in-law and with Jean-Marie Baron, a cousin.  But things did not go that well due to the fact that he was always advancing money to the farmers until the harvest came in.  Then my father’s associates pulled out of the store and my father was left alone until his two eldest sons returned from college and helped him. They took over the succession and my father retired.
My father died on June 9, 1964, aged 94; his wife Marie-Antoinette  had preceded him in March 17, 1958.  Regardless of the hard and heavy and full life, he never regretted having left the land of his birth.

Ref.  Joseph, son of Pierre Bazin

BAZIN, PIERRE + MARIE-ANTONETTE ROUX (213 FRANÇAIS -- 214 ang)


BAZIN, PIERRE + MARIE-ANTOINETTE ROUX (213 FRANÇAIS ) 

PIERRE BAZIN - fils  de Joseph + Jeanne Cottin
                           - n. 1870-      France
                           - m. 1896-      + Marie Antoinette Roux
                           - d. 1964-06-09  Manitoba
----------------------------------------------------------------------------------------------

    Mon père, Pierre Bazin était d'une famille de 8 enfants, 4 garçons et 4 filles. Après avoir été à l'école primaire de Louvignier-du-Désert, petite localité près de Fougères dans le département de l'Ille-et-Vilaine en France, il réussit, grâce à un oncle, à trouver un emploi dans un collège des Jésuites à Paris. Dans son travail, ayant à transporter le courrier du collège, il vit parmi la correspondance des prospectus concernant le Canada, l'Algérie et le Maroc. Voyant le peu d'avenir qu'il y avait à cette époque en France, l'idée lui vint d'essayer sa chance dans l'un de ces nouveaux pays et son choix se porta sur le Canada. Aussitôt qu'il put réussir à se mettre un peu d'argent de côté, à l'âge de 19 ans, il partit avec sa soeur Jeanne et prit le bateau pour le Canada. Après 4 semaines de traversée sur le bateau il arriva à Montréal, sans un sou de reste et il dût s'engager chez un jardinier. C'était au printemps. Rendu à l'automne ayant réussi à gagner assez d'argent pour prendre le train, il partit avec sa soeur pour se rendre à Winnipeg et de là à St-Léon où ils furent hébergés par l'abbé Théobald Bitsche alors curé de St-Léon, qui lui conseilla d'aller vers le Nord pour voir les terres et faire son choix. Ayant laissé sa soeur à St-Léon, il partit donc à pied à travers les bois et marais à la recherche d'un homestead.Son choix se fixa sur le quart N.E. de la section 10-07-09 où il s'établit et commença à se construire une maison en billes de bois rond et à défricher le terrain, vendant quand il pouvait le bois à raison de 90 cts la corde. Durant les saisons d'automne, il s'engageait chez des fermiers déjà installés pour aider aux battages. Aussitôt qu'il eut assez d'argent il l'envoya à son père pour faire venir le reste de la famille qui se composait du père, Joseph Bazin, de la mère, Jeanne Cottin, d'Eugène, Jean-Marie,  Joséphine, Clémentine et Marie-Louise. Un garçon du nom de Joseph est resté en France et n'a jamais émigré, Arrivé à destination son père prit un homestead sur le quart N.O. du 2-7-9 et s'y construisit une maison. Il mourut à l'âge de 70 ans en 1906. Après avoir été à pied de chez lui à Somerset pour affaire dans la même journée, il se coucha le soir et mourut subitement dans la nuit.

     En 1890 sa soeur Jeanne ayant fait la connaissance d'un jeune homme venu de France, Michel Dudoué, se maria avec lui. L'abbé Théobald Bitsche est venu de St-Léon pour bénir leur mariage au domicile de M. Dudoué sur le quart de la section S.O. 16-7-9. Ce mariage fut le premier fait à Notre-Dame de Lourdes. Quelques années plus tard Michel Dudoué vendait sa terre à M. Rivaleau pour retourner avec sa femme  s'établir dans le département des Charentes en France. Notre Dame de Lourdes n'était pas encore institué en paroisse et n'avait pas encore de prêtre.

   Le 4 août 1891, le père Dom Benoit alors arrivé de France depuis le 12 août 1890, bénissait et célébrait le mariage de Joséphine Bazin, soeur de mon père avec Alphonse Poitroux au domicile d'Henri Poitroux. C'était le premier mariage que le père Dom Benoit bénissait à Notre Dame de Lourdes qui n'avait pas encore d'église. Ce fut le 15 août 1891 que Monseigneur Taché promulga le décret qui érigeait la paroisse catholique de Notre-Dame de Lourdes.

   Le reste de la famille de mon père se maria: Eugène Bazin avec Mlle Marie Gautron, Jean-Marie avec Mlle Marie Massona (soeur d'un des religieux venus de France) Clémentine avec Joseph Bodin, Marie Louise avec Charles Arbez, Joséphine avec Alphonse Poiroux. Elle mourut à l'âge de 22 ans en 1892 en donnant naissance à un enfant qui mourut aussi car il n'y avait pas encore de docteur dans la région. La mère de mon père est morte à l'âge de 88 ans en 1925.

  Les première années furent pour mon père dures et pénibles, comme déjà mentionné. Arrivé à l'automne pour prendre son homestead, et avant que sa famille arrive, les automnes, il s'engageait chez les fermiers au Nord de ce qui est maintenant Holland le long de la rivière Assiniboine. Pour avoir des lettres de sa famille ou en envoyer, il partait le samedi soir après sa journée de battage, à pied à travers les bois et marais sans chemins pour se rendre à Manitou, bureau de poste le plus rapproché pour envoyer (ou retirer) des nouvelles à sa famille. Une année que je ne saurais précisermais qui devait être aux environs de 1895, la récolte ayant complétement manquée, ne trouvant pas de travail dans la région, mon père, son frère Jean-Marie et deux autres compagnons, un homme Bonnefoy et l'autre Vinsonneault, partirent vers le Sud pour trouver de l'ouvrage. A pied, sans chemins, sans un sou en poche, un jour, arrivés à la frontière entre le Manitoba et les Etats-Unis, n'ayant pas mangé, ils demandèrent à manger chez un fermier, lui offrant de faire n'importe quel travail pour leur repas. Ce fermier leur refusant, mon père se facha et lui dit: "Si vous ne voulez pas nous donner du travail pour que nous puissions manger, nous allons le prendre de force." Ceci décida le fermier à leur donner du bois à scier, ce qu'ils firent et mangèrent. Plusieurs jours plus tard n'ayant pas encore trouvé de travail, rompus de fatigue, Vinsonneault, le plus costaud et le plus fort des quatre, arrivant au bord d'un ruisseau, n'en  pouvant plus, demanda à ses compagnons de l'abandonner, ce qu'ils furent obligés de faire à leur plus grand regret. Ils partirent donc le laissant au bord du ruisseau, et ce ne fut qu'à St-Paul, Minneapolis aux Etats-Unis qu'ils réussirent à trouvé de l'emploi dans une briquerie, à charroyer des briques avec une brouette.  Environ 60 ans plus tard le frère de mon père, Jean-Marie, recevait une lettre de Vinsonneault accompagnée d'un chèque, qui lui disait que c'était un chèque pour le rembourser de l'argent qu'il lui avait emprunté avant de l'avoir abandonné sur le bord du ruisseau (mon oncle ne se rappelait pas lui avoir prêté de l'argent). Vinsonneault lui disait qu'après les avoir quittés sur le bord du ruisseau il avait été receuilli par un prêtre qui lui avait donné la fonction de bedeau de l'église, poste qu'il avait conservé jusqu'à date. Rendu au printemps, mon père et ses deux compagnons revinrent pour continuer à défricher leur terre.

    En 1896, mon père se maria avec Marie Antoinette Rioux, ils eurent 5 garçons:  Louis, Joseph, René, Léon et Marcel.

   En 1912, mon père ayant loué ses terres, construisit un magasin en compagnie de Charles Arbez et de Joseph Bodin, ses beaux-frères et de Jean-Marie Baron un cousin. Mais les affaires n'étant pas brillantes à cause des avances qu'il fallait faire à tous les fermiers avant que la récolte n'arrive, les associés de mon père se retirèrent et mon père resta seul au magasin jusqu'à ce que les deux ainés revenant du collège viennent à son aide et prennent la succession quand il fut en âge de se retirer.

  Mon père mourut le 9 juin 1964, âgé de 94 ans. Il avait été précédé dans la tombe par son épouse Marie-Antoinette qui mourut le 17 mars 1958. Malgré des années dures et pénibles et une vie bien remplie, il n'a jamais regretté d'avoir quitté le pays de sa naissance.

ref: Joseph. fils de Pierre Bazin

Monday, July 27, 2015

DELAQUIS, PIERRE (212 ENGLISH -- 211 fran)


DELAQUIS, PIERRE (212 ENGLISH)

DELAQUIS, PIERRE  - man of courage, If all of you french canadian who have at least a drop of SWISS BLOOD in their vein will read this, 5 millions people should l read it. (Ther are roughtly 5 millions french-canadians that indeed have a drop of Swiss blood and it come from Fribourg, where the DELAQUIS came from.


   DELAQUIS, the THREE BROTHERS

This story describes how some Swiss coming to settle in Canada found it more than an ordinary experience.
Pierre, the youngest of the three Delaquis brothers came in 1906. After having disembarked in Montreal, he sent a telegram to announce to his brothers who were settled in Rathwell that he had  arrived in Montreal. After three days and three nights on the Canadian Pacific train, he arrived at the little village of Manitobin.  Surprisingly his brothers were not there to meet him because the telegraphed message had remained in the post office.
However, he met a young man who worked for the railroad company.  This man, Edouard Frey, was from Geneva, Switzerland, and he offered to show Pierre to  the Delasqui brothers’ farm  three miles south. Since there were no horses nor wagons to get there, they left on foot, but on the way, they met Xavier in a two-seater buggy who was going to town to see if Pierre had arrived.
On November 1st of that year, a foot of snow fell. The next day, another foot and it continued like this all month until the horses refused to go ahead when the family needed firewood. The road had to be traced for them. This was only the beginning of the deception in this new country.  Truly, it was no bed of roses! It wasn’t surprising to hear a young immigrant ask her parents “When will we arrive in the so called rose-country called Canada?”
The promise of beautiful homesteads, of productive farms with immigrant-help from the Canadian Government did not exist  anymore.  The only homesteads left were those between Lake Winnipeg and Lake Manitoba where there were many marshes and abundant rocks. Only disappointing farm areas were left for them.   Evidently their promised and best lands had been seized by the English conquerors.
 Now a new adventure had begun on Canadian soil and they had to try to make things work on this farm which they had bought.

 good luck was missing but hard labor wasn’t!  They broke the land with bulls, took the stumps  and the rocks out of the ground also with bulls..Mornings began at 4:00 am and lasted until 8 or 9 o’clock.  One day the knee of the smallest of the young bulls harnessed on the breaking plow gave way and he stopped working.  It was also much too hot. There were  too many clouds of mosquitoes, flies, and grasshoppers.  Also on that same day, the Government expert who was paid  $15.00 a day came to give his advice on agriculture, since the land was not that productive, they had to seed oat, peas and clovers.  This mixed crop  should have given them 3 tonnes of hay-fodder per acre.   Therefore it was wise to listen to this advisor but the results of this experimentation were not those which had been promised.
They  also transported cords of wood for heating from Rathwell to Treherne for $2.00 a load. The distance of 3 miles to Rathwell then 9 miles to Treherne in extreme cold was another obstacle to overcome.  The price of this work did not even  cover the cost and maintenance of the horses. “The more we persisted,” said Pierre, “the more we became poor.” “Canada was a next-year country” as many said.  The life lived by the immigrants was very different from that painted by the immigrant pamphlets given out by the agents who claimed that good investments would result.  And these agents were careful not to say how soon these sums of money would be lost and to say how much misery awaited the new arrivals. The rigours of Canadian winters were unknown, but we had to get used to endure them.
Practically broke, the three brothers decided to  move to Notre Dame de Lourdes.  Xavier brought the general store: groceries, hardware, clothing, shoes. Everything arrived in great quantities such as barrels of vinegar, salad oil, apples in season, even bananas.  There was also a lumberyard for those who were building houses, doors, windows, an assortment of nails, screws, locks, cement and calcium.  The dynamite deposit was on the east of town on Louis’ farm.  He had begun in business in 1920 and was followed by one of his sons. Xavier had married Carolyn Oberson from Fribourg, Switzerland.  Three girls and three boys made up their family. He died in 1963 aged 83; his wife had preceded him in 1958.
Having studied to become a veterinarian at the Université de Laval in Montreal, QC, Louis ministered  to the extensive region of Notre Dame de Lourdes, Cardinal, St. Lupicin, St. Léon, Somerset, Swan Lake, Treherne, Rathwell. St. Claude and Hayward. He also owned the pharmacy in order to fill Dr. Gaillot’s prescriptions.  Furthermore, he  grew cereals and hay; having cattle, especially Jersey cows and the brown Swiss cows, his herd grew to quite a few..  His career as a veterinarian enabled him to cover many miles by horse and buggy over dusty, muddy, rough roads in all sorts of weather.  He often had to wear a buffalo (bison) coat and carry a briquette heater in order to resist the cold and the icy wind. Later, it was much easier to travel by Model T Ford, then later by Model A,
Louis married Thérèse Hébert a teacher who came from Quebec to teach at St. Jeanne d’Arc school.  Their family was made up of three girls and six boys.  He died on April 21, 1978, aged 92.
Pierre had studied to become an engineer, an electrical mechanic, at Lille in France. In 1915, he built up a shop which over the years had a lathe, grinding stones, a router, a file sharpener, an automatic metal saw, an electric propane welder and other tools. He also had an automatic gas machine to cut metal as well as other supplementary tools.  He repaired agricultural machines, wagons and motor vehicles, and electrical apparatus.  In 1918, he became an agent for Case tractors, then in 1922, an agent for the Ford Company.
In 1920, he installed a generator to supply electrical power to his garage, and house, as well as to the store and to the doctor’s. In 1927 all this was replaced by Hydro Manitoba. Then he installed electrical power to the church, to the rectory, to the parish hall at Notre Dame de Lourdes and  to St. Claude, to many houses and commercial buildings and residences and to the grain elevator.
Up until 1940, things did not go too well.  The many workers were only paid .10 cents an hour or $1.00 a day.  During the War, many pieces for machine repairs  and even machines themselves were not available. So Pierre, himself, built them or built pieces; he also built cultivators, hydraulic shovels, and grind-stones.  He also made molds  for the bronze, iron and steel pieces to send to the foundry, and then they’d come back for finishing in his shop.  When he set up a program to improve the roads in the various municipalities, this brought him many contracts to gravel the roads.
Even at age 91, Pierre was interested in the activities and the development of the  local communities.  Just like his brothers….he really liked visits from his family and friends, and he enjoyed making new acquaintances. Each year people from Switzerland came to visit Pierre and his wife, Marie Fauchère who was also born in Switzerland.  They had three girls and six boys.
Among the descendants of Xavier, Louis and Pierre Delaquis one found a bishop, medical doctors, nurses, a veterinarian, truckers, business people such as accountants; electricians, grocery store keepers, garage-owners, mechanics, and restaurant owners.  There were also licensed companies of oil and gas, of cars and snow mobiles, etc.
Regardless of the years spent here in Canada, Switzerland has always been the Delaquis’ home and native land.  The members of the family always participated in the Swiss Clubs of Winnipeg. Because of this family, various Consuls have visited Notre Dame de Lourdes, MB, situated in the mountainous region of Manitoba; however one wonders if this region is truly mountainous because when one has seen the Alps, one is surprised to see the Pembina mountains in Manitoba….
The yearning to return to one’s origins, has brought many members of the Delaquis family to travel to Switzerland to find and to renew the links between Canada and Switzerland, as well as to make new connections in this magnificent country of 6 million people, this small country but possessing as great a variety as that found in Canada.